 | |  |
| St. Augustine Confessions (Oxford World's Classics) | 
enlarge | Author: Saint Augustine Creator: Henry Chadwick Publisher: Oxford University Press, USA Category: Book
List Price: $7.95 Buy New: $2.32 You Save: $5.63 (71%)
Buy New/Used/Collectible from $2.32
Avg. Customer Rating:   (47 reviews) Sales Rank: 3271
Languages: English (Original Language), English (Unknown), English (Published) Media: Paperback Number Of Items: 1 Pages: 352 Shipping Weight (lbs): 0.5 Dimensions (in): 7.6 x 4.8 x 0.8
ISBN: 0192833723 Dewey Decimal Number: 230 EAN: 9780192833723 ASIN: 0192833723
Publication Date: June 25, 1998 Availability: Usually ships in 1-2 business days
|
| Customer Reviews:
  Wonderful June 9, 2008 1 out of 1 found this review helpful
Augustine is one of these characthers from antiquity who illustrates that humanity is always an everywhere the same - we share the same form, namely the soul and we thirst always and everywhere for the same thing, namely the infinite, which is God. Augustine is poetic in his treatment of God, he addresses him as a bride to her husband. Let him speak for himself:
"Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace."
His own struggle is the struggle of every man and woman to find God. And, yet, not only was Augustine the master of the inner life, he was a great philosopher - witness the chapter on time, which is wonderful. Miss not also his shared ecstatic vision with his mother, Monica.
This is a great work - but, there are bits that are not easy (his exegesis of Genesis, for example) but persevere, its worth it!.
  Augustine is great! February 29, 2008 0 out of 1 found this review helpful
Saint Augustine is spiritual, philosophical and always profound. Warning: Likely to blow your mind.
  Confession as prayer December 28, 2007 0 out of 1 found this review helpful
Augustine's confessions are confessions to God, and thus, prayer. Augustine bares his soul--his doubt, fear, guilt, as well as his joy, peace, and love. All this is addressed to God as prayer. Like the Psalms, these prayers are shockingly intimate--you can't read these properly from a comfortable distance.
I am grateful to Augustine for sharing his personal relationship with God in a way that leads me closer, too.
  Interesting historically, bad theology/philosophy September 10, 2007 5 out of 20 found this review helpful
As a non-believer, some of the more entertaining bits were Augustine pining that he wishes he'd been made a eunuch as a boy, and describing at length the sensual dreams that aroused and tormented after he gave up his lecherous ways and escaped the lesser torment of marriage.
Interesting historically as a document of how Platonism was explicitly wedded with Christianity, but some of the theology is a bit strained, i.e., his exposition of Genesis chapter one in which he attempts to explain how God created everything outside of time and without any effort, and yet this took six days and he rested on the seventh. His attempts to solve the problem of evil also do more to confuse the issue than to clarify it, but that is to be expected.
But it is definitely far better in terms of both literary style and quality of thought than the efforts of today's believers, and it is worth reading for anyone interested in intellectual or religious history.
  The problem with evil is that it is good August 2, 2007 4 out of 5 found this review helpful
It is said that St. Augustine invented the autobiographical genre and that is significant. But more significant seems to be his great insight into the problem of temptation and evil. With deep conviction and personal examination, he studies the motivations toward sin and sees the paradox that we choose evil not for evil sake but because it seems good. Of all the actions in Augustine's life he could have examined as sinful acts, he chose the most simple on which to concentrate - a boyhood prank of stealing fruit captures the microscope of his self-examining eye. Bit by bit he takes apart the incident conveying how it relates to other incidents in his life and what it tells us about the human condition in general. It is the genius of Augustine to use an apparently innocuous event to convey some of the most profound thinking on human nature and the problem of evil. A groundbreaking work of its kind and content.
|
|
|
 Powered by Associate-O-Matic
|  | |